The houses
and the human psycho synthesis
In classical
astrology, the houses signify the areas of our life in which things happen and
outside events take place. If we view astrology, though, from a psychological
perspective, the houses acquire a dimension of a psychological map which shows
areas of our psychology in which internal psychic processes take place. These processes
although initially internal, lead us to basically attribute thoughts, ideas and
emotions to the external environment while in fact they belong to ourselves.
Furthermore the
fact that we choose to be occupied with one of those stimuli every time, while
every other stimulus escapes our notice or we do not react to them, suggests
that interactions and their meaning do not exist by themselves but are related
to our esoteric psychology.
From a
psychological point of view, the horoscope expresses in its entirety what we
call The Self in the psychology of Jung. With its psychological meaning, The Self
is that part of our psychology we recognize that it belongs to us. This does
not mean that in our soul there are no other parts that operate esoterically
and produce results. These parts exist, but we do not recognize them as part of
ourselves but as mere automatic reactions, inheritance factors and as third
party influences which we do not want to integrate on our self, we do not accept
them as part of it and we would like for them to not exist, if possible.
The Self is
made from two distinct parts. The conscious part is made up from Ego, namely
the way we make our conscious decisions. The unconscious part is the one we do
not comprehend and we cannot observe but acts and causes results and we recognise
its presence from its effects. One part of this unconscious we accept as our
own, even though we cannot control it (e.g. instances when we say “oh shoot, I
did a blunder again, I forgot!”. So, this part we recognize as part of the
Self.
Generally speaking
the Self is a working area where we try to come to terms with and bring balance
to the environment’s demands, the unconscious effects from our training, our
conscious thoughts and our unconscious impulses. Whichever out of them we do
not accept as our own and we would not like to have it, we automatically place
it outside of the Self.
If we
consider that Self as the horoscope in its entirety, then the Ego is expressed
through the fifth house of a person’s horoscope. The Sun, ruler of the fifth
house sheds light to the self and guides us to its understanding and
realization. Therefore, the question we pose to each other “What’s your sign?”,
actually means “How your Ego is expressed, what about your creativity?”
The Ego is
also related to two other aspects of the realization of the Self, the 1st
and 9th house. The 1st house (rising sign) determines
some specific data about appearance and bodily functions on which Ego will
count on to be able to do what it is meant to do. The 9th house is
the house of self-realization through comparing ourselves to the others. It is
the house where we compare ourselves to what could be our ideal Self, something
already achieved by a person we admire in our social environment and who
embodies what we ourselves could become. This ideal Self is constructed to a large
extend by the environment we live in, our ideas, religion, role models and
beliefs. So, the process of realization of our Self evolves through three
houses, the first, the fifth and the ninth house.
If we
consider the houses of fire to describe
the process of self-realization, then the houses of the earth are related to what we call personal conscience. When the
Self, expressed through the houses of fire, gains the impulse to
become something, when it goes away from Being and goes to Becoming, how does
the Self operate, through which processes? The houses of the earth describe how
we set goals (2nd), how we incorporate them in what is the
collective desire (public opinion, collective desires of the team we belong in,
etc. 6th house) and how we react to our achievements (10th)
or our failure, how we criticize ourselves, how we compare our self with what
it should be.
In this
context, the 2nd house is the house our personal desires are being
born (I would like to be this, I would like to do that, I would like to learn
the other), the 6th house is the house of confrontation with our
environment, the house where we should adjust our desire to the rules of the
others, the house where our reactions of that adjustment will be visible,
psychological reactions (stress) or physical reactions (overwork) and the 10th
house, which corresponds to the Midheaven, is simply what we call the voice of
conscience, where by conscience this time we don’t mean realization of what we
are doing but judgement, evaluation of our actions, our rating of ourselves
compared to what we would like to be our ideal self.
If the
earthly houses are connected with what we call personal conscience, the houses
of the water are connected with what
we call the Unconscious. The fourth house is the house of personal unconscious,
the surface of the water, where the deep esoteric currents arrive to the
surface and are expressed outwardly. The eighth house is the house of complexes,
and by complexes we mean those concentrations of psychic energy we have deep in
our subconscious, such as the pictures of Animus or Anima, pictures that rarely
reach the subconscious’ surface, but still shape our everyday behaviour, even
though we do not realize it. The twelfth house is the house of the collective
unconscious, the house of archetypes, the house where we learn to recognise the
paths of psychic energy flow of all the humanity since the world’s creation and
with some of which we can identify with, adopting roles, behaviours and habits
that do not belong to us, but are part of some archetype we chose to
impersonate.
At this point
and before we move on to the examination of the houses of the air, it is worth
to see how the houses of the earth and water are placed in the chart, the
houses of consciousness and unconsciousness and how they contradict themselves,
expressing, humanity’s esoteric conflict in its entire spectrum.
On one hand,
personal goals in the 2nd house, tangible things we want to learn
and possess and on the other hand in the 8th, the things we subconsciously
want to have but we will never consciously know it. In the 6th
house, the rules, social norms, behaving socially and coming to terms with the
others in the outer world and in the 12th the others as archetypes,
as roles, which each and every one of us hides behind its superficial
behaviour.
And finally,
the most important contradiction in our psychology; the opposition between our
ideal self (10th house) and our emotions (4th house),
between the “one I am supposed to be” and the “one I like to be”, the
opposition between “have to or am obliged to” and “want to or feel comfortable
to”, the Midheaven and “hypogeion” (a Greek term meaning literally our
“basement” thus inferring to the 4th house as the place where we
keep hidden, everything we don’t want others to see, but it is also the place
we feel comfortable as it is filled with our memories).
In the 10th
house we pursue our social recognition, our career, our goals, and our ideal
ego. And then in the 4th house comes a reaction by our self, an “I
have had enough of my tiredness from work”, a desire to relax and a desire for
love and warmth, acceptance of ourselves as we are, reaction to the pressure of
“I have to” and emotional outbursts involving crying, anger and others.
It is very
interesting to see how the psychological complexes of the water houses and
earth houses correspond to the parts of the Self that Carl Jung called in his
work, the Shadow, the Persona, Animus and Anima. Are there houses in the
horoscope which can give information for these parts of the Self and how they
act in the life of a specific individual? According to Jungian Astrologers,
for example Karen Hamaker Zondag, the Persona is a complex of psychological
influences which originate from the 4th and 10th house,
but by extension from all the earthly and aquatic houses. The Persona, in
simple words, is a role, an archetype we retract from the area of the personal
(individual experiences we have pushed very deeply) or the collective Unconscious
(8th and 12th house) and we adopt it as the image we
project to the outside world (10th house). But we also “believe”
ourselves deeply to truly be that role, take it within us that this is true,
and thus allow our emotional reactions to change as well. And we tell ourselves
not only how to behave outside but also how to feel inside to fit in to this
image we think of ourselves to be (4th house).
Such Persona
roles are the “femme fatale”, the “lady”, the “sophisticated”, the “good guy”,
the “hero” and other similar roles and we adopt them not because they are our
true self but because we are feeling inferior and not adequate enough. And they
end up affecting not only our outer behaviour and self judgement but even our
feelings. They overwhelm our Self completely, urging our real self to the side
in a way that we live someone else’s life completely.
The Persona
is actually initiated by the desires of the 2nd house. Once the “I
would like to...” wish emerges in the 2nd house, it shows we do not
feel well with our current self (i.e. the 1st house) and this is why
we have to leave the “who we are” of the houses of fire to get to “who we want
to become” of the earth houses. As a counter reaction to the Persona the 8th
house, wakes the image of our Soul Saviour, the Animus or the Anima, the Fairy
that the man is waiting for or the Hero the woman is waiting for to save her.
Animus and
Anima are our complementary sides usually in the area of the opposite sex,
which we really look for to complete our real self and not the one we have
adopted as a Persona. And since as a Self we have been totally taken over by
Persona, we cannot (and neither do we want to) remove its dominance through
direct confrontation. Therefore our salvation can only come from the Other, the
complementary Other, the Erotic Other, which functions beyond rules, beyond
obligations, transforming, reinventing and regenerating us. It is our only hope
to find our true self again and when we find it we pretend to follow it
reluctantly, when in fact we crave for it. And I know you do not correspond to
my public image and my wants, I cannot willingly accept you as you are but if
you are strong enough and convulse my life, I will thank you forever because I
know that deep down I am meant for you and you are meant for me.
Animus and
Anima are the psychological sides that none of us shows to the outer
world but always remain hidden. A man who is dominant at work but wishes for a
dominant woman in bed, a woman who is aggressive as a man but deep down wishes
for a man’s hug to lie in, our behaviour at work in the morning and our
behaviour in the arms of the one we love are examples of the critical struggle that
takes place inside between the adopted Persona and our real self; a struggle, during
which each side is in turn triggered to balance the other. The more goals and
dedication to success during the day, the more intense one’s desires in the
moments he relaxes away from obligations. Social success walks side by side with
erotic extremity, whereas less stressful lives are better accompanied by erotic
tolerance.
Other than Anima
or Animus, our “Saviour”, in the 8th house we also find our biggest
enemy, our Shadow. The Shadow comprises all of those traits we would never
consciously want to have, a personality we would never want to become, the
“Evil One”. But at the same time it also has, all the characteristics we are secretly
jealous of and we would like so much to have. This time, the Shadow is a representative
of the same sex, who just like Animus and Anima, acts compensatory to our
Persona. It is displayed in a sensitive girl who is secretly admired by a very
successful businesswoman (who will never be like her) who in order to hide her
admiration talks down to the poor girl. And also in the mucho man who is
admired by a poor ordinary guy, who knows will never be like him and who is
going to hate him for that and also, given the chance and if accidently in a
position of power, will destroy him for that.
If these
aquatic houses show us the structure of the unconsciousness, the houses of the air show us how the individual is manifesting
all these influences in his relationships with others. The Self, brought to
existence in the houses of fire, feeling inadequate in the state of “Being” and
choosing to proceed into the state of “Becoming” gets involved in the eternal struggle
between the conscious and the unconscious; but at some point, he manages to overcome
its endless circle addressing himself to something outside of him, by
addressing himself to the “Other”. The “Other” is the thing which he explores
and first comes up against in the 3rd House.
This is where
he projects the content of his soul to the people he meets in the random and short
acquaintances of his everyday life. Acquaintances of which he will select the
person that will become a permanent partner and companion in the 7th
house and will endure further projections he has prepared for him. And if the 3rd
and the 7th house show what we project to the others and the
permanent partners in life and work, the 11th house shows what kind
of projections we perform to the groups we belong to and what we expect from
them.
To conclude,
the correspondence of the houses with the psychology of the individual could be
described as following:
Houses 1-7: Our existence, our appearance, our
body, what we begin with, the others and their existence, their appearance, our
relationship
Houses 2-8: Our desires and the desires of the
subconscious
Houses 3-9: What we project everyday to the
others. What the society projects to us as Ideal.
Houses 4-10: The climax of our efforts, our
esoteric self judgement, the moments of relaxation and love, the emotion
Houses 5-11: The Ego as is expressed creatively,
capabilities filled with originality, talents we were born with, creativity and
self expression of others, their talents, and recognition of our talents by our
friends and social circle.
Houses 6-12: The collective consciousness, the obligations
to society, the rules of behaviour, the conventional liabilities and the social
roles, as they exist as subconscious archetypes and affect it.
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